The first experience of self-recognition before the links london mirror

then, is no casual, passing moment. It constitutes identification with an image outside which has a transformative effect upon the child. By identifying with this image, infant makes a profound shift from an actual experience of fragmentation to Links London Sweetie Bracelets an idealization of experience. The sense of unified selfhood is the most crucial defining moment in the development of the child. For the first time, according to him, the child understands itself as a whole, thus separating itself from the world around it. Linked to this sense of the separation from what is outside is the climatic intuition of the birth of that self and its wholeness.
However, this sense of the self as being complete is london links not as simple as it may seem. “The image of the self as being separate has not been something that the subject has developed for itself, from within, as a result of its own creativity, or as an expression of its own interior, naturally occurring truth.” (Mansfield 43) Instead, it has come to the child from the external world, from the other. “The fact is that the total form of the body is links london given to him, in an exteriority.” This self-recognition is, in fact, in own words, a kind of “reconnaissance”, a miss-recognition. (7) The image in the mirror, which provides the child with a sense of unity and oneness and conceals the aboriginal state of fragmentation of bodily coordination, is called by as the experience and the “Ideal I”, meaning “unreal” or “imaginary”. The child takes the mirror reflection as “me” with it, but it is not the real “me” but something belonging to links of london other, having acquired some features of the other. In own words the mirror stage is “a drama” of itself as a whole being, after its birth, does not come to it from itself but from an image outside, from the other people.